This post is part of a series.
In Part 1 of this series, I argued that Wheaton College professor Larycia Hawkins statement that “Muslims because they, like me, a Christian, are people of the bookâ€¦worship the same God” is at best a provocative and unhelpful ambiguous statement, leading to more heat than light, it is at worst largely inaccurate if you compile the many specific claims that could be hidden in it’s expanse.
In Part 2, I argued that neither Muslims, nor Jews, nor Christians consider Muslims “people of the book.” Professor Hawkins is again academically and factually wrong, not a good thing for a professor.
There is, however, another rubric through which we can analyze Ms. Hawkins’ statement – that of the two-prongs of The Great Commission – compassionate service and bold proclamation and teaching of the gospel and it’s praxis. Or as Jesus put it:
“All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” (Matthew 28:1-20)
1. Compassion and Building Bridges
Ms. Hawkins, by her own words, was seeking a type of “solidarity” with Muslims, and as a self-proclaimed evangelical, was seeking to show them Christian love.
Hawkins’ Two Gestures
What do Muslims and Christians in the Middle East think of Prof. Hawkins’ Statement?
Christians and Muslims living in the middle east largely concur, and are quoted in a recent Christianity Today article, from which the following points and quotes are taken: 3
a. Muslims Don’t View us as Serving the One God, but a false polytheism
â€œBut among Muslims and Christians in the Middle East, the discussion is not over whether we worship the same God, but rather Muslims challenging us that we worship one God at all.” ~ Salim Munayer, head of the lauded Musalaha reconciliation ministry in Jerusalem
b. Claiming the same God is a political statement, not a sound theological one
Magdy Gendy, retired dean of the Evangelical Theological Seminary in Cairo, is appreciative of the ministry of those active in interfaith affairs. But he’s not interested in identifying the God of Islam.
â€œI worship the triune God. The God they worship is none of my business,â€ he said. â€œTo say otherwise is a political statement.â€
c. Saying they are the same to build bridges is the opposite of what we need to do
â€œMuslims already believe that Allah is God. To say that both â€˜persons’ are the same for the sake of building bridges is invalid. The God of Christianity and the God of Islam are not the same. To assert otherwise would elevate the Qur’an as an alternate means of knowing him.â€ ~ Azar Ajaj, President of Nazareth Evangelical Theological Seminary in Israel
d. Whether they are the same or not is a useless avenue to pursue
â€œI think it’s absolutely the wrong question to ask,â€ said the president of Arab Baptist Theological Seminary (ABTS). â€œThat’s why we can only get a wrong answer.” ….He finds the question logically problematic.
â€œDifferent people can worship the same God differently or different gods differently,â€ he said. â€œWe have proved nothing.â€
e. Comparing gods does not work in a Muslim context
â€œOur culture does not permit us to emphasize differences,â€ he said. â€œIt is not wisdom to say that their God is not ours. It is better to have them see what our God looks like and eventually compare with what their books teach.â€ ~ Hani, Coptic Orthodox juice stand owner
2. Preaching the Truth
- Hijab-Wearing Wheaton College Prof. Responds to Critics Who Question Her Devotion (Interview) (christianpost.com) ↩
- Wheaton College says view of Islam, not hijab, got Christian teacher suspended (chicagotribune.com) ↩
- What Arab Christians Think of Wheaton-Hawkins ‘Same God’ Debate (christianitytoday.com) ↩