Yes, that is the sesquipedalian title of my Master’s thesis, and what was funny is that our final paper’s title was read out loud at graduation. They told me I had to walk slowly across the stage during graduation so that I would not be...
In Spiritual Disciplines for the Christian Life (1991), Don Whitney provides a thorough and thoughtful catalog of the many possible and prescribed disciplines of the Christian path. He provides not only the scriptural parameters and warrants for the various disciplines, but also clarifications and instructions,...
In The History of Theological Education (2015), historian Justo Gonzalez examines the historical events and ideologies that influenced the Christian approach to theological and general education, as well as the interplay between secular and Christian historical trends in education.
In The Fate of the Human Spirit in an Age of Disbelief (2006), Huston Smith (d. 2016), the lifelong religion scholar and Professor of Philosophy argues for the ongoing importance of religion despite modern trends towards disbelief and materialism. Though…
The question of how Christians can and should approach our interaction with believers from other faith traditions is an important theological, if not tactical issue which, having often been left unaddressed, has led to many unpleasant and counterproductive engagements with the Christian gospel with those...
Augustine wrote The Trinity over twenty years, ending with a text so enormous that it was published in parts, in rough form, and later revised by Augustine (Harmless, 2010, p. 286). At a high level, the book may be viewed as having two halves –...
Augustine wrote The Trinity over twenty years, ending with a text so enormous that it was published in parts, in rough form, and later revised by Augustine (Harmless, 2010, p. 286). It is somewhat unique in Augustine’s major works in that he pursued it, not...
Augustine lived through what became obvious was the end of the millennium-long Roman empire. It would seem hard to fathom that such a kingdom could ever end, but this decline helped Augustine realize that all human kingdoms end, but God’s kingdom does not.
