Christopher Hitchens, author of God is Not Great: How Religion Poisons Everything, and Douglas Wilson, author of Letter from a Christian Citizen, seek to tackle that question at Christianity Today.
HT: Hot Air, who also details the Hitchens v. Sharpton debate, with the good Rev. Al unfortunately falling back on personal experience and not logic.
Both Hitch and Wilson make good points. It will be interesting to see how the progressed. In my own opinion, Wilson won round one – most likely because he was able to address Hitchens’ specific points, while Hitchens was speaking in general terms.
Here are some highlights from Hitch:
Although Christianity is often credited (or credits itself) with spreading moral precepts such as “Love thy neighbor”, I know of no evidence that such precepts derive from Christianity. To take one instance from each Testament, I cannot believe that the followers of Moses had been indifferent to murder and theft and perjury until they arrived at Sinai…
To these obvious points, I add that the “Golden Rule” is much older than any monotheism, and that no human society would have been possible or even thinkable without elementary solidarity (which also allows for self-interest) between its members.
If Christianity is to claim credit for the work of outstanding Christians or for the labors of famous charities, then it must in all honesty accept responsibility for the opposite. I shall not condescend to your readers in specifying what these “opposites” are, but I suggest once more that you pay attention to the Golden Rule. … Every Christian church has had to make some apology for its role in the Crusades, slavery, anti-Semitism, and much else.
I hope I may be forgiven for declining to believe that another human being can tell me what to do… as if acting as proxy for a supernatural entity. This tyrannical idea is very much older than Christianity, of course, but I do sometimes think that Christians have less excuse for believing, let alone wishing, that such a horrible thing could be true.
Choice quotes from Wilson’s response:
Your first point was that the Christian faith cannot credit itself for all that “Love your neighbor” stuff, not to mention the Golden Rule, and the reason for this is that such moral precepts have been self-evident to everybody throughout history who wanted to have a stable society. You then move on to the second point, which contains the idea that the teachings of Christianity are “incredibly immoral.” …
Apparently, basic morality is not all that self-evident. So my first question is: Which way do you want to argue this? Do all human societies have a grasp of basic morality, which is the theme of your first point, or has religion poisoned everything, which is the thesis of your book?
In short, if we point to our saints, you are going to demand that we point also to our charlatans… and so on. Now allow me the privilege of pointing out the structure of your argument here. If a professor takes credit for the student who mastered the material, aced his finals, and went on to a career that was a benefit to himself and the university he graduated from, the professor must (fairness dictates) be upbraided for the dope-smoking slacker that he kicked out of class in the second week.
What you are doing is saying that Christianity must be judged not only on the basis of those who believe the gospel in truth and live accordingly but also on the basis of those baptized Christians who cannot listen to the Sermon on the Mount without a horse laugh and a life to match. You are saying that those who excel in the course and those who flunk out of it are all the same. This seems to me to be a curious way of proceeding.
In your concluding paragraph you make a great deal out of your individualism and your right to be left alone with the “most intimate details of [your] life and mind.” Given your atheism, what account are you able to give that would require us to respect the individual? How does this individualism of yours flow from the premises of atheism? Why should anyone in the outside world respect the details of your thought life any more than they respect the internal churnings of any other given chemical reaction? That’s all our thoughts are, isn’t that right?
But as the saying goes, read the whole thing. It is very interesting and promising if this continues in the future.