Philosophical Theology is a discipline that seeks to explore theological and religious concepts from a natural theology point of view, that is, without first considering any supposed divine revelation such as the Bible. The best two concepts with which to understand a possible generic God...
Yes, that is the sesquipedalian title of my Master’s thesis, and what was funny is that our final paper’s title was read out loud at graduation. They told me I had to walk slowly across the stage during graduation so that I would not be...
Many times, when I attempt to critique atheism, the atheist will accuse me of the straw man fallacy, accusing me of expanding my definition of atheism beyond the humble simplicity of a mere “lack of belief in God, nothing more, nothing less.” Of course, before...
If you get involved in theological or other logical arguments, you will soon come upon the many logical fallacies that all people engage in unless they have educated themselves. But there are three ways you can represent yours or your opponent’s arguments, and only one of them is good.
In my frequent discussions with atheists, I often see faith referred to in a very negative light, and I realize that we are talking about different but equally valid definitions of faith. Here’s a quick reference that will help you define what you’re talking about....
In The Fate of the Human Spirit in an Age of Disbelief (2006), Huston Smith (d. 2016), the lifelong religion scholar and Professor of Philosophy argues for the ongoing importance of religion despite modern trends towards disbelief and materialism. Though…
The question of how Christians can and should approach our interaction with believers from other faith traditions is an important theological, if not tactical issue which, having often been left unaddressed, has led to many unpleasant and counterproductive engagements with the Christian gospel with those...
Augustine wrote The Trinity over twenty years, ending with a text so enormous that it was published in parts, in rough form, and later revised by Augustine (Harmless, 2010, p. 286). At a high level, the book may be viewed as having two halves –...
