Mar
16
2011

How sure can we be of our spiritual convictions?

In my discussions with fellow classmates on the subject of hermeneutics, I have upset some apple carts by saying that we can’t be cock sure of every doctrine, and as I explained in my previous post on hermeneutics, there are good reasons why we should question our convictions.

One classmate wrote that I was promoting a hopeless view, and that I was essentially saying that we can’t really know anything for sure.  My response is below.

Again, I am trying to chart a course between extremes, which I think is what is needed when we approach our understanding of scripture.

I would state that while scripture is always true and trustworthy, our UNDERSTANDING of it is not.  I mean, even John MacArthur has changed positions on csome doctrines over time.  Why?  Because while the scriptures may be inerrant, our understanding of them, and our understanding of the Holy Spirit’s illumination are NOT inerrant.

So I would distill a few observations from the fact that our limitations affect our accuracy:

  • We can be much more sure of the central, essential doctrines of Christianity, like the gospel, because they are clear, and tradition (doctrine), reason, and experience all easily and firmly confirm them
  • We can be much LESS sure about non-essential doctrines, and even when we have convictions, reason, and perhaps even some doctrinal tradition behind us, preaching such things merits a more circumspect confidence, with the attitude that, while we are currently convinced of the truth of our position, we are open to being persuaded otherwise
  • We must allow room for being shown that we are incorrect, even on some non-essential but significant doctrines, like eschatology
  • We can be sure that we will not understand all of the nature of God due to our limitations, which again calls for humility in the face of the infinite.

Such limitations are not necessarily a cause for hopelessness, but a cause for humility and dependence upon God.  I also think that our compulsion to be able to know and explain everything comes from our need

  • to be in control
  • to know surely enough that we don’t need faith, and
  • to feel secure that we are on a sure footing

But such things are not a life of faith.  Our sureness comes not from what we can know, but the few things we are deeply convinced of (our salvation through faith), and intimacy with and trust in the One in whom we trust.  As I like to say to those who ask me if I have doubt:

I have some serious doubts about God, esp. during hard times, but the things I *do* believe and have little doubt about keep me from discarding my faith.  I don’t need ALL questions answered to keep moving forward with God, because the things I AM convinced of are enough for me to be willing to carry on, to doubt my doubts, and to wait for them to resolve as I mature.

Ambiguity and mystery are part of true spirituality – not that we can know nothing for sure, but that we can know a few things for sure, that we can develop deeper convictions about a widening sphere of doctrine over time, and with the confirmation of traditional doctrine, reason, and experience, and that some things may always be outside our grasp of this side of eternity.

I again think this is why the following aphorism is wise, if not essential (pun intended)

In the essentials, UNITY
In the non-essentials, LIBERTY
in all things, CHARITY

I also like this saying when it comes to doctrine and the knowability of spiritual things:

Many things in the Bible I don’t understand.
Many things in the Bible I only think I understand
But there are many things in the Bible I cannot misunderstand.

6 Comments+ Add Comment

  • We can be sure that we will not understand all of the nature of God due to our limitations, which again calls for humility in the face of the infinite.
    Your sermon sounds good, seeker, but once again I just don’t believe you. While observing and engaging with you over the past years I have observed quite a different person than you portray above. I see no humility in you at all, only arrogant righteousness in the certainty of your beliefs. So, please, stop kidding yourself – you’re not kidding us.

  • Judge as you may, I seek after and preach the truth, even if i embody it imperfectly.

  • Perhaps, but you might try practicing what you preach.

  • Hi Louis and Seeker:
    I agree with Louis and Seeker that Seeker's sermon was a good one. I pretty much agree with Seeker even though I don't buy biblical inerrantism. Is Seeker guilty of failing to practice what he preaches? Surely so, as am I, as are most of us I am afraid. I propose that we all practice a forgiving tolerance for the moral failings of our neighbors, remembering to focus on our own before we deem to fix theirs, regardless of how loving our intentions are. This doesn't obligate us to remain silent about what we think is immoral, whether it be our belief that certain sexual practices are wrong or that certain hateful attitudes toward sexual minorities are wrong. Whatever sins our friends commit, we also sin and are in no position to imagine we are living up to our own moral potential any better than they are.
    your friend
    keith

  • Yeah, besides, *practice* means I haven't perfected it yet ;)

  • I agree with the post. The ongoing problem is the narrowing down of "essentials". The motto above is indeed our denominational one and yet there is disagreememnt over things like the inspiration of scripture, salvation through Jesus Christ alone etc. Even the essentials have become nonessentials to some.

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